Sada Guru shuru to hi Shabad si. Guru Nanak de bol: “Shabad Guru Surat Dhun Chela”. Agar asi Guru nu Shabad/Updesh kar ke samajhiye (sharir nahi) ta sanu dasah Guruan vich koi antar nahi disega ji.
Majority is no justification of Moral Correctness. Log ki kehnde ne, usde piche na chalo. Apne Guru da hukam unconditionally manoge, ta Guru sab karaj aap hi raas kar denge ji.
Parmatma Sab Jagah Hai Par Do Than te nahi : Sade Man Vich te Sadi Yaad Vich
Simran karde hoye jad ras aan lag jaye, ta Gursikh kehnda hai "Jis Waheguru di yaad ehni mithi hai, usde darshan kine sohne hovenge" Tad Naam di bhuk aur vad jandi hai.
Kadi ik din layi hi sahi, apne naal ik pran kar lo, ki aaj da din, Waheguru mere naal jo vi karega, mein usnu apna bhala man ke shukrana karanga. Phir dekho din de ant te tusi kine anand vich hovoge.
Bandagi, in a way can be seen as SPIRITUAL ROMANCE. Many Bhagats have depicted themself as Suhagans and Waheguru as their Spiritual Husband. Sikhs must be aware of both their Physical and Spiritual lives and distinguish between the two.
You must have realized that, some wishes take long time to fulfill. Probably,Guru Sahib wants to end the excitement attached to the fulfilment of such wish, so that we can remain in sehaj awastha always.
Je Naam Atma da bhojan hai, te es de bina te Atma bhuki hi mar jayegi.Te mari hui atma vala jeev sada hi chinta vich jeenda hai. Apne bhale layi, nit apni Atma nu feed karo ji.
Kadi suniya hai, koi kisan ik beej boye, te sakde guna phal paye. Gurmukh jan eho jeha vyapaar karde ne. Jad japya hoya Naam Ajapa ho jaye, ta rasna ik vaar japdi hai, naal sakde rom japde ne.
“COMPLETE EMOTIONAL DETACHMENT FROM THE VISIBLE & COMPLETE ATTACHMENT TO THE INVISIBLE” Try to adopt this principle in your life and you will see your life change for the good.
